OK, I'm profoundly annoyed today. John Armstrong's Weekly Messenger is getting too political. Why is it important to find a chuch that is politically balanced? Why assume there's some sort of problem if the congregation votes overwhelmingly for one party/philosophy? That simply is a reflection of our political culture in the last 25 years. Take a solid base subgroup of one political party, then stipulate that such a party has been growing. I wonder then, what will be the results? People need to stop haranguing the churches for things that are not our fault. I will do the best I can to make a person feel at home no matter what they believe politically. Is John Armstrong the type of man who would stay in a church that did not share his poltics, and encourage others to do the same? I hope so, but the last few Weekly Messengers made me wonder.
Hilarious Com-Box Quote of The Day: "I was caught immediately because it is the Acts of the Apostles, not the Acts of the Holy Spirit Acting Erratically."--Donald Todd, reacting to the inartful opposition of the Holy Spirit and the Magisterium. Mark Galli, an editor at Christianity Today, had suggested that today's "confusion" in evangelicalism replicates a confusion on the day of Pentecost. Mr. Todd commented after this reply , and the original article is here. My thoughts: By what means was this Church-less "consensus" formed? If the Council did not possess the authority to adjudicate such questions, who does? If the Council Fathers did not intend to be the arbiters, why do they say that they do? At the risk of being rude, I would define evangelicalism as, "Whatever I want or need to believe at any particular time." Ecclesial authority to settle a particular question is a step forward, but only as long as, "God alone is Lord of the con
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