Safe Haven

OK, my peeps. A few things: My stroll in the English countryside otherwise known as my final exam with the one called "Jerram" went amazing. 94. Congrats and thank you to my comrades, Mr. Huensch and Mr. Keating, for excellent work. It turned out better than I thought. He had much to say in critique. Anne, Jerram has taught both a Tolkein & Middle Earth class, and a Jane Austen class; you would die of joy. You need to take a class with him. He's like the British grandfather you wish you had. Forget Boston; you need to find any excuse to be a Covenant student. But alas, now he is on sabbatical. I think the question of interpretive authority is an important one, because it is another way of asking who and where the community of the redeemed is and are, respectively. I am in awe of Jerram. Because although like many of my teachers, he may be dodging the question of the location of the Church, this man knows Jesus Christ, and is utterly unafraid of proclaiming Him, using

Theology Fail: Seriously, I love Doug Wilson. He is always interesting, his worldview is outstanding, and he's one of the reasons (Ahem. Rich Lusk, Jeff Meyers, N.T. Wright, "Captain Jack," et al.) that I was proud to be Reformed. But he needs to give the matters raised more thought. It was actually reading Trent (and not just the canons, you bums) that caused me to see what the anti-FVers are so on about. Being Catholic is first and foremost an ecclesial decision, not a doctrinal one, so I respect Wilson and others in their desire to remain separate from the Catholic Church. But the anti-FV position understands what the FV position does not, apparently: The traditional formulations of doctrine for Protestants are what the Reformation was actually about. If you question those, you are by definition questioning the wisdom of the separation itself. [By the way, you didn't read the whole thing, either.--ed.] Yes, but I did read Sessions V, VI, and VII, which are dire