This particular situation might be confusing: two unique people, who seem to have truth from God are both preaching and baptizing. John the Baptist notices that people seem to be more drawn to Jesus. John's disciples notice, too. John the Baptist reminds them and us that he is not the Messiah, but that he was given the task of proclaiming His coming. He uses the analogy of a wedding. In our terms, John the Baptist is saying that he is the best man. The best man's job is to celebrate his friend, the groom, and to do whatever he can to help the guests celebrate and enjoy the wedding. Our culture isn't much different than theirs in this. The best man is usually the closest friend that the man getting married has in the world. Any solid best man will be thrilled for his buddy, and once it's over, his job is done. That's exactly what John the Baptist is saying. There is a fair amount of discussion about whether verses 31 through 36 is still John the Baptist talking, or ...
They make better Catholics than most Catholics. On the other hand, I don’t spend a great deal of time judging fellow parishioners. When I say that, I think of people who are indistinguishable from the worst heathen you could find. Stalin was a baptized Catholic. The mystery of the difference between mistakes and damnable willful choices is nearly as inscrutable as Providence itself. We can know what sin is, we can know by catechism and conscience that we need forgiveness, but why any of us do anything—especially knowing it’s wrong—is beyond my understanding. Aquinas tells us that we sin because we believe that the sin is an apparent good. And I will buy that. It must appear to be good in the affections; I do not become ignorant of intellectual matters long settled. To be frank, I must not be able to see the damage of the bad thing I have chosen. Jesus prayed, “Father, forgive them, for they do not know what they are doing.” Sometimes, I question in some sense this prayer. “They sh...