Safe Haven

I have a friend who is in the process of possibly revising his theology. He told me that the "memorialist" position on the Eucharist that characterizes the communities of the radical Reformation no longer makes sense with how he reads John chapter 6. Obviously, I agree. Yet if someone is Protestant, there must be some sort of juxtaposition between faith in Jesus as the Bread of Life, and the Eucharist as the Bread of Life. Certainly, the end of the passage (vv. 51-68) is the part that Catholics point to as the clearest exposition of Catholic Eucharistic faith. It makes sense to spiritualize the graphic parts that a plain reading--and in the ears of the Jewish audience--suggest cannibalism. Jesus makes no effort to comfort the listeners, however. And in fact, a Catholic reading sees no juxtaposition between faith in Christ, and Eucharistic piety. The spiritual and the sacramental are one. I said to my friend, “It's not definitive evidence by itself, but the best refutati

"Clericalism" is an idea that inordinate honor and deference is given to those in the clerical state. It does happen. The people of God at an individual level have placed too much trust in clergy with whom they have been associated, and have been exploited as victims on some occasions. Predators often misuse trust; that's how these crimes happen. Clericalism as an explanation might be a lazy explanation for what's happening, if the reason one believes that inordinate honor has been given to the clerical state is that no honor should be given at all. To be direct, if someone believes in the abolition of the sacramental priesthood, they should just say that. It's unprincipled to decry clericalism when you don't believe in clerics at all. Still, we should do our best to remember that no cleric--even the pope--has the right to command that which is evil. We should know the Commandments, and our catechisms, and refuse obedience if we're commanded to partici

I think it no longer wise to identify with any political party. As a Catholic, I am duty-bound--and joyfully hold to--the teachings of the Catholic Church. In regard to, "You shall not commit adultery," and the teachings of our Catechism, it had never been difficult to identify as a Republican, because at least regarding public policy on these questions, progressive ideology has almost nothing to offer. Abortion, euthanasia, homosexuality, divorce, contraception, and a host of other evils are actively promoted. We also know that vicious totalitarianism of a socialist nature gripped large portions of the world in the twentieth century, and the United States spent much of its time and treasure combating both the ideology, and the nations promoting it, for good and ill. Socialism that manifests especially in atheistic materialism has been roundly condemned as contrary to the dignity of the human person by the Church since the late 19th century. I think the postwar ascendance o

I know this guy . Frankly, I wish you did, too. He's one of those special people who changes the world some small way every time he says anything. Those are dangerous and wonderful people. And I feel something of what he's feeling and trying to communicate here, but from an odd direction: as a son who lost a father long ago. My one enduring memory is a happy one, and it made me think of a story. I was in the house of a guy Russ probably knows, and my college buddy lent me a hand, and left me alone for a few minutes. My friend--we'll call him "Jim"--went back to the kitchen to speak to his father. We'll call him "Larry". Larry was lamenting that day, all his putative failures great and small. I heard him apologize to Jim more than once. It still shakes me, what I heard next. "All I remember is that you loved me, Dad." It's not sacramental absolution, but it's pretty close. When you entrust yourself and your son to God's

There is nothing hidden that will not be revealed. It's better to live in the truth and be occasionally reminded that you hate and resist the truth than it is to pretend the truth is other than it is. I don't have anything to add to discussions of current events, except to say that the truth about any situation is preferable to any comforting lies. It is indeed a comforting thing to know that the Church does not need me, in a sense. When I offer my gifts to the Body of Christ, I do so in the complete knowledge of God's sovereign care. Jesus will preserve His Church; he does not promise to preserve the reputations of those who have done wickedness in darkness. I think some people read this --especially the part about freedom--and secretly go, "Yeah, but..." It's easier to blame God than it is to face the darkness within. Then again, why does God permit all manner of evil to be visited upon the innocent? Your guess is as good as mine. It's an age-old dif