Safe Haven

I never saw "Mork and Mindy". It was before I was born, and "goofy space alien lost on Earth" isn't exactly a timeless premise. It introduced us to Robin Williams, though, and he managed to do roles that really mattered after this, dramatic and powerful roles. He's an Oscar winner, you know, and long enough ago that you can't brush it aside. Anyway, I saw a clip remarking that Mork and Mindy debuted 40 years ago, and I got to thinking. "Hook" means the most to me, and I don't care what people think. Spielberg himself disavowed it, but all that means is, even a legendary director might not know what he's talking about. That movie is about fathers and their kids. It's about learning to value what's most important. One character says to Peter, "I wish I had a dad just like you." Me too, kid. Me too. "What Dreams May Come". I have never seen or felt the reality of grief at sudden loss portrayed so accurately.

The ground of a public universal morality is the inherent dignity of the human person. This dignity cannot be given or acquired; it is recognized, facilitated, appreciated, and deepened. If it were conferred as the result of some action, the person would be a mere instrumentality, whose utility to someone or something would merit special rights or privileges. No, this cannot be correct, for the dignity of people is not subject to some valuation of their capacities in some technocratic sense. In another sense, the human capacity transcends illness, misfortune, and defect. It is the capax   Dei, though the State concerns itself primarily with the natural end, both individual and common. The basis for legitimate government as such is this common good, and the end for which government exists. If the very definition of public life presupposes the community, then the legitimacy of the State cannot be subject to the consent of any individual, even a great many individuals. Consent indicates

As you may know, the Catechism  says that homosexual acts are intrinsically disordered. Fr. James Martin, SJ, proposes this paragraph say, "differently ordered". We'll take Father at many of his other words that he backs this change in order to avoid causing unnecessary hurt to all the people who experience sexual attraction to people of the same sex. It's not a small point; we are not generally known at the moment to be the fond home of such people. The big problem is this: (wait for it) "Differently ordered" implies moral neutrality with respect to the acts themselves. Notice that this paragraph refers to acts, and not to persons, as well. That's because the philosophical language does suggest that our sex organs have an end or purpose for which they are designed. [You can almost hear the affirming Mom going, "Sweetie, it's not bad; it's just different!"--ed.] We're talking about two separate questions: 1. The moral lice