Just a clarifying comment, if I may, from a discussion in the comments: One cannot re-unite himself to "pre-Trent Catholicism," because that doesn't exist. The Council of Trent is an ecumenical council of Christ's Church. A child of that Church, then, submits himself to that Council unequivocally as a matter of divine faith. The later Councils (say, Vatican I and Vatican II) may express the deepening understanding of God's People (properly speaking) but the Councils cannot be placed in opposition to one another. An ecumenical council, the fullest and most solemn engagement of the Church's authority, is true as such. The bishops of the Church, united with their head, the successor of Peter, guided by the Holy Spirit, discern God's will for his people. The only proper response to the determinations of the Council is submission, to the pope, to one's bishop, and to the priests united to that bishop.
Update: I read the whole thing. I’m sorry, but what a weirdo. I thought you [Tom Darrow, of Denver, CO] made a trenchant case for why lockdowns are bad, and I definitely appreciated it. But a graduation speech is *not* the place for that. Secondly, this is an august event. It always is. I would never address the President of the United States in this manner. Never. Even the previous president, though he deserves it, if anyone does. Thirdly, the affirmations of Catholic identity should be more general. He has no authority to propound with specificity on all matters of great consequence. It has all the hallmarks of a culture war broadside, and again, a layman shouldn’t speak like this. The respect and reverence due the clergy is *always due,* even if they are weak, and outright wrong. We just don’t brush them aside like corrupt Mafia dons, to make a point. Fourthly, I don’t know where anyone gets the idea that the TLM is how God demands to be worshipped. The Church doesn’t teach that. ...
Comments
I should send you Dulles excellent little article on the Reformation. A lot of 20th century Catholics seemed to see the value in appreciating the Reformation -- and owning the cause of it.