I would rather someone pick up a Bible and say, "Based on this string of passages, your doctrine is wrong here, here, and here" than someone who wants to claim the universal faith AND the right to interpret the Bible his own way. If you're Reformed, you're not Catholic. To say that you are truly "catholic" is a claim, which (blessedly) is made by both the Reformed and the Catholic Church. But you have to give each group credit: they want unity as far as possible, but they don't pretend it's closer than it is. They don't pretend that the differing dogmas are just semantics.
But that's why the historical challenge is so devastating from the Catholic Church: She points back in history and says, "To the extent we agree, was it not formed here at the Council? Was not the Holy Father the head of the apostolic college even then? Are not the heroes of the early battles in the visible Church Catholic heroes?" Biblicism cannot account for this rule of faith. You can agree with the rule of faith using your Bible; you can't create it. Biblicism can't account for the Bible; how can it account for the true faith?
One cannot be both the arbiter of divine revelation, and a humble receiver of it at the same time. Against this rock Sola Scriptura must be dashed. The one who dances on both sides thinks he does well, but he merely founds his own heresy.
But that's why the historical challenge is so devastating from the Catholic Church: She points back in history and says, "To the extent we agree, was it not formed here at the Council? Was not the Holy Father the head of the apostolic college even then? Are not the heroes of the early battles in the visible Church Catholic heroes?" Biblicism cannot account for this rule of faith. You can agree with the rule of faith using your Bible; you can't create it. Biblicism can't account for the Bible; how can it account for the true faith?
One cannot be both the arbiter of divine revelation, and a humble receiver of it at the same time. Against this rock Sola Scriptura must be dashed. The one who dances on both sides thinks he does well, but he merely founds his own heresy.
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