I could very well be imagining things; I can't say I felt totally contemplative in reading this Gospel. Still, the things which kept sticking out to me were "your people Israel" and, "the consolation of Israel." I can't get away from the joy and the sadness of what it must've been like, to wait, knowing that the transgressions of the covenant left God's People with a very circuitous route to the experience of His mercy. Simeon was faithful Israel, in his own way, carrying around in his body, and in his yearning, the death of Christ.
And Mary is faithful Israel par excellence. We don't need to wonder at foolish questions, like whether Mary could die for us; she is not the Savior. We have an impoverished view of our God and Lord, in fact, if the only thing we love Him for is his sinlessness. In any case, if we don't see that we participate in what God is doing for His People Israel, we have no idea how great the New Covenant is. Most of us reading this are Isaiah's "people walking in darkness." We have no earthly business being in on this party, and yet, we are. God restored his covenant people, and he invited the riff-raff (us) to fill out the crowd. Mary gets a share in the Cross, not because she is equal to her Son, but because He loves her. That's what Jesus always does with His loved ones; we'd better get used to it.
Isaiah prophesied, "He shall see his offspring; they shall prolong his days," and we read in St. Paul, "so that he might be the firstborn among many brethren." That's us again. Are you ready to think that the joy of seeing you in Heaven carried Jesus through the darkness of the Passion? That's how much he loves us! If you haven't heard that in awhile, well, there you go.
I knew someone who hated the worship song "Above All," because he thought it was too self-centered. Fair enough; in some contexts, he might have a point. But consider the chorus:
Crucified, laid behind a stone
You lived to die, rejected and alone
Like a rose, trampled on the ground
You took the fall*
And thought of me
Above all.
This is actually true. It just is. God is big enough that every single person is valuable enough to be the center of His attention simultaneously. Some of you live in big houses, or have smartphones, and you can't rest until you revile yourself sufficiently. The only thing stupid about this is that self-abasement isn't a material thing, unless you are using it to help others. Anyway, despise yourself for the right reasons.
And know that the God of Abraham, Isaac, and Jacob loves you and me so much that He came in human flesh to break the chains of whatever is holding us back.
*I don't think the Father was punishing the Son for us. That is heresy. But He did swallow up all our sins with His gift of love to the Father on the Cross. Well, it's complicated. "He was crushed for our iniquities," true. But I want to conceive of that in a non-Calvinistic way. Ahem.
And know that the God of Abraham, Isaac, and Jacob loves you and me so much that He came in human flesh to break the chains of whatever is holding us back.
*I don't think the Father was punishing the Son for us. That is heresy. But He did swallow up all our sins with His gift of love to the Father on the Cross. Well, it's complicated. "He was crushed for our iniquities," true. But I want to conceive of that in a non-Calvinistic way. Ahem.
Comments