Skip to main content

Classical Liberalism Is Not Christian, Or Sustainable

It presupposes that justice is reckoned only to the individual, and that his 'liberty'--absolute autonomy--is the measure of justice. In days past, the encroachment of various collectivisms allowed us not to face this important truth. What we call "conservatives" here in the US made common cause with libertarians, and uneasy cooperation continues to this day. But undue coercion is not the only threat to human flourishing. Indeed, man's own selfishness and vice can be as great a tyranny as any state.

The question that matters is, "Does the state exist solely to defend private property, and to protect individuals from unjust aggression? Is it in that sense, a necessary evil?" I have to answer that with a "no." The state exists to promote the common good, both natural and supernatural. What is the common good? The common good is the set of conditions necessary for every person to reach the end for which they have been made. It doesn't diminish when it is participated in, because it's not material, as such. Education is a common good, and is part of that overall good. Safety is a common good. Churches are a common good. Families, and strong ones, are common good. We may well argue until we are blue about how to provide these things, but it seems to me that the biggest problem with the non-Left is that it denies that the common good exists. What do I see as the biggest problem with the Left? Its ends are not good. It is hostile to the individual as such, and the state--as the purported instrument of everyone's good--exists only to propagate itself.

But we cannot continue to believe that fantastic wealth and crushing poverty existing in the same nation comports with justice. Justice is the responsibility of all of us, and frankly, primarily of the state, as our instrument. It neither denies an individual's duty to justice, nor a person's right to the fruit of his labor. Yet we cannot remove the duty of justice, from ourselves, or from the state, and call what we ought to do "mercy." Mercy is the amelioration of the consequences of culpable actions; by its very nature, it is undeserved. Justice is imposed as an obligation by the dignity of the human person, and by the end for which he exists. That's why life, liberty, and the pursuit of happiness are inalienable; they are not conferred by any man or group of people, and they cannot be taken away arbitrarily, or even curtailed, without grave reason.

  America has had a peculiar sickness in recent decades; we have come to believe that religion is exclusively private, and that anyone who appeals to it threatens to impose it upon the unwilling. Moreover, some doubt that anything of the kind exists. Such people are free to believe and do as they wish, within the limits of justice and reason. But the genius of America is not only that it is governed by its people, and that the government is limited by the rights of those people, but that the consent of the governed is bound by an even greater Law. The religious affiliation (or lack thereof) of those who founded America is not material to this unavoidable fact: The justice of a thing, whether an action or a law, is not established by consent alone. People who are not moral are not free.

Comments

Popular posts from this blog

My Thoughts On The Harrison Butker Commencement Speech

Update: I read the whole thing. I’m sorry, but what a weirdo. I thought you [Tom Darrow, of Denver, CO] made a trenchant case for why lockdowns are bad, and I definitely appreciated it. But a graduation speech is *not* the place for that. Secondly, this is an august event. It always is. I would never address the President of the United States in this manner. Never. Even the previous president, though he deserves it, if anyone does. Thirdly, the affirmations of Catholic identity should be more general. He has no authority to propound with specificity on all matters of great consequence. It has all the hallmarks of a culture war broadside, and again, a layman shouldn’t speak like this. The respect and reverence due the clergy is *always due,* even if they are weak, and outright wrong. We just don’t brush them aside like corrupt Mafia dons, to make a point. Fourthly, I don’t know where anyone gets the idea that the TLM is how God demands to be worshipped. The Church doesn’t teach that. ...

Dear Alyse

 Today, you’re 35. Or at least you would be, in this place. You probably know this, but we’re OK. Not great, but OK. We know you wouldn’t want us moping around and weeping all the time. We try not to. Actually, I guess part of the problem is that you didn’t know how much we loved you. And that you didn’t know how to love yourself. I hope you have gotten to Love by now. Not a place, but fills everything in every way. I’m not Him, but he probably said, “Dear daughter/sister, you have been terribly hard on yourself. Rest now, and be at peace.” Anyway, teaching is going well, and I tell the kids all about you. They all say you are pretty. I usually can keep the boys from saying something gross for a few seconds. Mom and I are going to the game tonight. And like 6 more times, before I go back to South Carolina. I have seen Nicky twice, but I myself haven’t seen your younger kids. Bob took pictures of the day we said goodbye, and we did a family picture at the Abbey. I literally almost a...

A Friend I Once Had, And The Dogmatic Principle

 I once had a friend, a dear friend, who helped me with personal care needs in college. Reformed Presbyterian to the core. When I was a Reformed Presbyterian, I visited their church many times. We were close. I still consider his siblings my friends. (And siblings in the Lord.) Nevertheless, when I began to consider the claims of the Catholic Church to be the Church Christ founded, he took me out to breakfast. He implied--but never quite stated--that we would not be brothers, if I sought full communion with the Catholic Church. That came true; a couple years later, I called him on his birthday, as I'd done every year for close to ten of them. He didn't recognize my number, and it was the most strained, awkward phone call I have ever had. We haven't spoken since. We were close enough that I attended the rehearsal dinner for his wedding. His wife's uncle is a Catholic priest. I remember reading a blog post of theirs, that early in their relationship, she told him of the p...