Skip to main content

Thoughts On The Early Chapters Of Genesis

As I read Genesis 1-3, there are 3 main things that stick out: Firstly, God alone is Creator, and He is distinct from that which he has created. It was a point of emphasis for Moses, (and the Lord God) because he knew that the surrounding cultures worshiped "gods" in such a way that creation and deity weren't so distinct. Secondly, that mankind and creation were both created good, and in some sense, both remain good. Thirdly, it is proper to worship God, and now, living with the reality of sin, both original and personal, we know that forgiveness must be part of the story, our journey back to life with God.

Let me talk about these in reverse order. Adam and Eve both worshiped God before the Fall. It will always be right to do so, and we know this because our pictures of Heaven from later in the Scriptures tell us this. After our first parents sinned, the Scriptures here say they heard the Lord walking in the garden and hid themselves! We have to be careful here, because God doesn't actually have feelings, but I feel a deep sadness when I hear the Lord's question in 3:9: "Where are you?"

They were friends. They walked and talked with Almighty God a lot. That's how they knew what it sounded like.

We give God what he's due, but we're being offered more, and that's friendship. In this context, grace is God's own presence and power indwelling us as a special gift. A finite being couldn't be friends with the infinite God Himself, even if we were innocent, unless God elevated mankind. So He did.

We have a qualified goodness now, because we know that we are sinners, but also that we naturally gravitate toward sin, and away from God. God didn't make us this way, though, and we're not intended to stay here. We call the tendency toward sin "concupiscence," and we call the gift that was lost "integrity," which means that our passions are subject to reason. They had an original righteousness or justice on account of grace, also. As well as infused knowledge and immortality. Thanks, Dr. Marshall!

We know that later, plagues befell the enemies of God's people in the book of Exodus. Many commentators suggest that the specific plagues corresponded to false gods worshiped by the Egyptians. It is also probable that Moses (and others) wrote Genesis and the other books of the Law while he led the Israelites out of Egypt, and into the wilderness.

You'll notice that God created everything in chapter 1, including the sun and moon, stars and planets. You can bet that other people worshipped those things, and that's why the people are told not to.

Did you notice that the account of the days always starts with evening? The descendants of Abraham and Moses still count days this way! We do it, too, in the Church. This is why you can fulfill your Mass obligation on a holy day, or on the evening of the previous day. And yes, eight human days of the Easter and Christmas octaves count as one day to the Church! God is reminding us always that He is Lord of time, and everything else.

Books and books could be written, but I need to go, and dear reader falls asleep when I go on and on!

Comments

Popular posts from this blog

Hilarious Com-Box Quote of The Day: "I was caught immediately because it is the Acts of the Apostles, not the Acts of the Holy Spirit Acting Erratically."--Donald Todd, reacting to the inartful opposition of the Holy Spirit and the Magisterium. Mark Galli, an editor at Christianity Today, had suggested that today's "confusion" in evangelicalism replicates a confusion on the day of Pentecost. Mr. Todd commented after this reply , and the original article is here. My thoughts: By what means was this Church-less "consensus" formed? If the Council did not possess the authority to adjudicate such questions, who does? If the Council Fathers did not intend to be the arbiters, why do they say that they do? At the risk of being rude, I would define evangelicalism as, "Whatever I want or need to believe at any particular time." Ecclesial authority to settle a particular question is a step forward, but only as long as, "God alone is Lord of the con

A Friend I Once Had, And The Dogmatic Principle

 I once had a friend, a dear friend, who helped me with personal care needs in college. Reformed Presbyterian to the core. When I was a Reformed Presbyterian, I visited their church many times. We were close. I still consider his siblings my friends. (And siblings in the Lord.) Nevertheless, when I began to consider the claims of the Catholic Church to be the Church Christ founded, he took me out to breakfast. He implied--but never quite stated--that we would not be brothers, if I sought full communion with the Catholic Church. That came true; a couple years later, I called him on his birthday, as I'd done every year for close to ten of them. He didn't recognize my number, and it was the most strained, awkward phone call I have ever had. We haven't spoken since. We were close enough that I attended the rehearsal dinner for his wedding. His wife's uncle is a Catholic priest. I remember reading a blog post of theirs, that early in their relationship, she told him of the p
My wheelchair was nearly destroyed by a car last night. That's a bit melodramatic, I suppose, because it is intact and undamaged. But we'd left my power chair ("Red Sam" in the official designation) in-between the maze of cars parked out front of Chris Yee's house for Bible Study. [Isn't that a Protestant Bible study?--ed.] They are good friends, and it is not under any official auspices. [Not BSF?--ed.] They're BSF guys, but it's not a BSF study. Anyway, I wasn't worried; I made a joke about calling the vendor the next day: "What seems to be the problem, sir?" 'Well, it was destroyed by a car.' As it happened, a guy bumped into it at slow speed. His car got the worst of it. And this only reinforces what I've said for a solid 13 years [Quickie commercial coming] If you want a power wheelchair that lasts, get a Quickie. They're fast, obviously, and they're tanks. Heck, my old one still would work, but the batteries ar