It is a contradiction to oppose abortion but otherwise to endorse the radical individualism of classical liberalism. There may be in many cases economic and social factors that make the tragic decision more likely. Indeed, these are some of the things that lessen culpability (et al.) in individual cases.
However, there is often a hidden premise in such arguments: Abortion is regrettable, but sometimes acceptable.
As Catholics, we can travel a long way down the road of systemic explanations, as long as we correctly maintain that the choice to commit an intrinsic evil is never acceptable, (excepting a double effect scenario where a grave evil is unavoidable). Many arguments acknowledge the morally dubious nature of abortion, but substitute one evil for another, such as advocating for increased use, and funding for, contraception. (In that case, a person often merely trades one method of abortion for another.)
Let's try to be aware of all the premises of the arguments, either our own, or that of others, so that the true nature of our moral choices is clear.
However, there is often a hidden premise in such arguments: Abortion is regrettable, but sometimes acceptable.
As Catholics, we can travel a long way down the road of systemic explanations, as long as we correctly maintain that the choice to commit an intrinsic evil is never acceptable, (excepting a double effect scenario where a grave evil is unavoidable). Many arguments acknowledge the morally dubious nature of abortion, but substitute one evil for another, such as advocating for increased use, and funding for, contraception. (In that case, a person often merely trades one method of abortion for another.)
Let's try to be aware of all the premises of the arguments, either our own, or that of others, so that the true nature of our moral choices is clear.
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