In the first footnote of chapter one, Dr. Feingold quotes the Jesuit theologian, Rene Latourelle: “God’s word to humanity is the first Christian reality: the first fact, the first mystery, the first category...Revelation is the original mystery; it communicates every other mystery.” (Theology of Revelation, pp. 13-14)
The heart of theology is the Incarnation and the paschal mystery, because the heart of those mysteries is God’s love for humanity, and for each one of us.
Latourelle writes with great beauty and truth regarding the Incarnation in another work. He writes: “This radiance of power and wisdom and love, which is, properly speaking, the glory of Christ, attests that he really is God-with-us, come among men to deliver them from sin and raise them up to everlasting life. It is by his Incarnation that the Son manifests the Father and his saving design; it is also by means of the Incarnation that men identify Christ as the Father’s Son.” (Christ and the Church: Signs of Salvation, p. 12, 1966.)
The heart of theology is the Incarnation and the paschal mystery, because the heart of those mysteries is God’s love for humanity, and for each one of us.
Latourelle writes with great beauty and truth regarding the Incarnation in another work. He writes: “This radiance of power and wisdom and love, which is, properly speaking, the glory of Christ, attests that he really is God-with-us, come among men to deliver them from sin and raise them up to everlasting life. It is by his Incarnation that the Son manifests the Father and his saving design; it is also by means of the Incarnation that men identify Christ as the Father’s Son.” (Christ and the Church: Signs of Salvation, p. 12, 1966.)
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