A friend was saying he found some Catholic church at the "Pride" parade who in effect described themselves as Catholicism without all the meddlesome rules. As a note off the top, I won't belabor the point on homosexuality, because my views aren't hard to find or understand.
What about rules? On the one hand, a religion that subsists entirely in its rules is not from God. Revealed truth as we know it comes from a God whose very being is Love. On the other hand, rules in fact are a means to an end. The end is everlasting communion with God. We know from our own experience that a parent that gives his or her children no rules is deficient in love. Still, we don't want to push the analogy too far. Providence--God's ordering of everything--is too big for us, and we end up speculating dangerously (and doing a fair amount of complaining) instead of humbly seeking.
In any case, rules can be a problem if we ignore them, or if we make them an end, instead of a means.
Frankly, some people seem to imagine Jesus however he suits them. Funnily enough, this "Jesus" never challenges them, or says they are wrong. But then, remember my saying: "One cannot be both the arbiter of divine revelation, and a humble receiver of it at the same time." In simple words, if you decide for yourself what God says, your god is you.
Even our "rules" discussion is a little more complicated, because there are things we are able to know through our natural reason (e.g. "You shall not murder") and things we can't know by reason alone (e.g., God is three Persons in one Substance/essence). There exist divinely-instituted natural moral laws, and supernaturally revealed truths about God we wouldn't know, except that God has revealed them.
In practical terms, when someone says, "I'm not into organized religion," firstly, she's being redundant, since the definition of religion is something like, "An organized system of beliefs and practices," and secondly, she's probably saying she wants to find her own way. But if you do that, 1. You'll bump into something you already could and should have known; and 2. You don't need God for that. That's "self-help."
All that is rather interesting, in this respect: It never made sense for any sociologist to say, "Religion's main function is to provide humankind with comfort in this life," because revealed religion on its own terms is not, strictly speaking, for this life at all. Yet the statement hides his or her true premise: The supernatural as such does not exist.
The idea that the supernatural does not exist is called, "naturalism." I suspect that even an ardent naturalist isn't truly fond of--and does not actually envision--a world without rules. And I thank God for that. In other news, have you ever heard someone argue that humankind turned to religion because we lacked knowledge of the natural world? Isn't that silly? I mean, I'm glad somebody knows the truths of empirical science, but my religion doesn't cover that. And, interesting thought: Aren't some of these popular atheists conflating knowledge with meaning?
To conclude, you can trust someone to tell you what it all means, or you can try to find it for yourself. As for me, I always want to go up to the person who confidently pronounces that the point of everything is, "Be kind to everyone" (who wouldn't ever darken the door of a church) and ask, "Why, exactly? And isn't that a rule?"
What about rules? On the one hand, a religion that subsists entirely in its rules is not from God. Revealed truth as we know it comes from a God whose very being is Love. On the other hand, rules in fact are a means to an end. The end is everlasting communion with God. We know from our own experience that a parent that gives his or her children no rules is deficient in love. Still, we don't want to push the analogy too far. Providence--God's ordering of everything--is too big for us, and we end up speculating dangerously (and doing a fair amount of complaining) instead of humbly seeking.
In any case, rules can be a problem if we ignore them, or if we make them an end, instead of a means.
Frankly, some people seem to imagine Jesus however he suits them. Funnily enough, this "Jesus" never challenges them, or says they are wrong. But then, remember my saying: "One cannot be both the arbiter of divine revelation, and a humble receiver of it at the same time." In simple words, if you decide for yourself what God says, your god is you.
Even our "rules" discussion is a little more complicated, because there are things we are able to know through our natural reason (e.g. "You shall not murder") and things we can't know by reason alone (e.g., God is three Persons in one Substance/essence). There exist divinely-instituted natural moral laws, and supernaturally revealed truths about God we wouldn't know, except that God has revealed them.
In practical terms, when someone says, "I'm not into organized religion," firstly, she's being redundant, since the definition of religion is something like, "An organized system of beliefs and practices," and secondly, she's probably saying she wants to find her own way. But if you do that, 1. You'll bump into something you already could and should have known; and 2. You don't need God for that. That's "self-help."
All that is rather interesting, in this respect: It never made sense for any sociologist to say, "Religion's main function is to provide humankind with comfort in this life," because revealed religion on its own terms is not, strictly speaking, for this life at all. Yet the statement hides his or her true premise: The supernatural as such does not exist.
The idea that the supernatural does not exist is called, "naturalism." I suspect that even an ardent naturalist isn't truly fond of--and does not actually envision--a world without rules. And I thank God for that. In other news, have you ever heard someone argue that humankind turned to religion because we lacked knowledge of the natural world? Isn't that silly? I mean, I'm glad somebody knows the truths of empirical science, but my religion doesn't cover that. And, interesting thought: Aren't some of these popular atheists conflating knowledge with meaning?
To conclude, you can trust someone to tell you what it all means, or you can try to find it for yourself. As for me, I always want to go up to the person who confidently pronounces that the point of everything is, "Be kind to everyone" (who wouldn't ever darken the door of a church) and ask, "Why, exactly? And isn't that a rule?"
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