I was going to post about the paragraphs in the universal Catechism about murder and abortion. Those paragraphs (say, 2268-2275) will never be a waste of your time. Yet it seemed more important to say this: One cannot actually reason if one's attempts to do so are nothing more than expressions of disdain for someone else's hypocrisy. It may be startlingly satisfying to make broad statements about one's opponents, and their alleged moral inferiority, but that's not an argument.
Let's get practical: It is either always morally acceptable to obtain an abortion, or it is never morally acceptable to obtain an abortion. Nuance--for the moment--is for sissies, and sophists. I'll grant you that hard cases exist; that's why they're hard. "Abortion" for this discussion means the deliberate killing, by any means, of a human being in his or her mother's body.
Make a choice. If it had to be one or the other, and all the squeamish hem-hawers and "Well..." throat-clearers had something else to do, I know what I'd choose. The rest is just dressing for heinous evil, pretending to be something else.
Let's get practical: It is either always morally acceptable to obtain an abortion, or it is never morally acceptable to obtain an abortion. Nuance--for the moment--is for sissies, and sophists. I'll grant you that hard cases exist; that's why they're hard. "Abortion" for this discussion means the deliberate killing, by any means, of a human being in his or her mother's body.
Make a choice. If it had to be one or the other, and all the squeamish hem-hawers and "Well..." throat-clearers had something else to do, I know what I'd choose. The rest is just dressing for heinous evil, pretending to be something else.
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