Skip to main content

Narrow Is The Gate (Matthew 7:13-14)

 Jesus speaks of a narrow gate or way, and few find it. It leads to life. The wide gate or way leads to destruction, and many find it. This is a hard saying. I have to conclude that Hell is real, and that more end up separated from God, than united to him. I’m not the final interpreter here—thank you, Jesus, for the Magisterium—but that’s a plain reading of this text, and a few others. Jesus in the Gospels is the lens to interpret literally everything else in the Bible, because He is the Word, the beloved Son of the Father, Lord of the Sabbath, and everything else.

How empty or full either Heaven or Hell are—other than saying an empty Hell wouldn’t need to exist, for one—is wasting time. You can drive yourself crazy with fear, and activities designed to mitigate or manage the fear, to little effect. We can have moral certainty of being in a state of grace by examining our conscience, and going to Confession if necessary. Beyond that, we have to trust in the mercy of God. If God were a curmudgeon who barely tolerated us, well, that’s a very different Bible than the one I have read. He’s not to be trifled with, but He does love us. Indeed, he cannot do otherwise.

I still don’t fully trust people who spend most of their time scaring people about God. On the other hand, if God seems like the vaguely effeminate passive aggressive guy at your local “open-minded” church or parish, well, that’s wrong, also.

Some need to get serious about God. But still others need to chill out. High religiosity correlates with several species of mental illness. That’s a hard saying, too, but it’s also true. If life is overwhelming, some people turn to spiritual practices—or unspiritual practices—to soothe themselves.

Meanwhile, those Christians we tend to call “Protestants” might be upset that I even referred to a formal, sacramental process of repentance before God. Respectfully, get over it. The lot of you offer an assurance that you have no reasonable access to. Everyone who is truly Christian believes Jesus died for our sins, and rose again on the third day. Other than that, “I got a lotta problems with you people, and I’m gonna tell you about it.”

Comments

Popular posts from this blog

Dear Alyse

 Today, you’re 35. Or at least you would be, in this place. You probably know this, but we’re OK. Not great, but OK. We know you wouldn’t want us moping around and weeping all the time. We try not to. Actually, I guess part of the problem is that you didn’t know how much we loved you. And that you didn’t know how to love yourself. I hope you have gotten to Love by now. Not a place, but fills everything in every way. I’m not Him, but he probably said, “Dear daughter/sister, you have been terribly hard on yourself. Rest now, and be at peace.” Anyway, teaching is going well, and I tell the kids all about you. They all say you are pretty. I usually can keep the boys from saying something gross for a few seconds. Mom and I are going to the game tonight. And like 6 more times, before I go back to South Carolina. I have seen Nicky twice, but I myself haven’t seen your younger kids. Bob took pictures of the day we said goodbye, and we did a family picture at the Abbey. I literally almost a...
Hilarious Com-Box Quote of The Day: "I was caught immediately because it is the Acts of the Apostles, not the Acts of the Holy Spirit Acting Erratically."--Donald Todd, reacting to the inartful opposition of the Holy Spirit and the Magisterium. Mark Galli, an editor at Christianity Today, had suggested that today's "confusion" in evangelicalism replicates a confusion on the day of Pentecost. Mr. Todd commented after this reply , and the original article is here. My thoughts: By what means was this Church-less "consensus" formed? If the Council did not possess the authority to adjudicate such questions, who does? If the Council Fathers did not intend to be the arbiters, why do they say that they do? At the risk of being rude, I would define evangelicalism as, "Whatever I want or need to believe at any particular time." Ecclesial authority to settle a particular question is a step forward, but only as long as, "God alone is Lord of the con...

A Friend I Once Had, And The Dogmatic Principle

 I once had a friend, a dear friend, who helped me with personal care needs in college. Reformed Presbyterian to the core. When I was a Reformed Presbyterian, I visited their church many times. We were close. I still consider his siblings my friends. (And siblings in the Lord.) Nevertheless, when I began to consider the claims of the Catholic Church to be the Church Christ founded, he took me out to breakfast. He implied--but never quite stated--that we would not be brothers, if I sought full communion with the Catholic Church. That came true; a couple years later, I called him on his birthday, as I'd done every year for close to ten of them. He didn't recognize my number, and it was the most strained, awkward phone call I have ever had. We haven't spoken since. We were close enough that I attended the rehearsal dinner for his wedding. His wife's uncle is a Catholic priest. I remember reading a blog post of theirs, that early in their relationship, she told him of the p...