A little note on this new propensity for people to call themselves, "Reformed Catholics". It's dishonest. If you believe that the Catholic Church has distorted the gospel (and in all fairness and sympathy, this is what the children of the Reformation believe) then separation from a false 'Church' is an honest and principled course. In fact, if I may make a brief digression into Catholic moral theology, it is a sin to act against certain conscience, even if that conscience turns out to be badly misinformed. This is why a person who grows up in what was a schism is not a schismatic, properly speaking. If a person knowingly persists in schism, knowing that it is one, that's a different story. That's why Lumen Gentium, 14 is so carefully worded, with respect to knowing that the Catholic Church was made necessary by Christ: If you know that, and refuse to enter or stay, you're rejecting Christ, not some guys calling themselves the 'Catholic Church'. If I were to leave, I give you permission to fear for my soul. What the Church does with the motives of credibility--that is the reasoned reasons to trust Christ and His Church--is question the credibility of those witnesses who believe other than what she teaches. That's what she did to me. If Leithart honestly believes that his differences with us are not significant enough to live in doctrinal and ecclesial contradistinction to us, then don't do it. If they are, then do. But you're not Catholic until you are.
Behind all the discussions I had about what 'catholic' really meant, (and actually, the whole time, we were discussing the disputed meanings of all 4 of the traditional marks of the Church), eventually, I heard God's voice in a certain way, saying, "This is the faith of My House; take it or leave it." (But more love, for sure.) Mother Church doesn't question anyone's earnestness or zeal; only God knows hearts. But she does question your authorities.
This is why I do not 'hate' the Reformed faith I once loved. I must vigorously protest this charge. I only questioned and do question those authorities from which we learned it, in this respect: their capacity and authority to speak for Jesus Christ with respect to what has been revealed. This is why a good Catholic can say to everyone in the world: "You are right in what you affirm, and wrong in what you deny."
Another quick note: There are lots of denominations, it's true. I've heard Catholic apologists mention this before, and it's not altogether invalid. But it's important to recognize what the true point of that is. It's not, "Stupid Protestants, HA, HA!" No, the point is, "How do I know where God has spoken, and what has He said?" The Noltie Conundrum is only a true crisis when you presume that the other guy is closer to God than you are. It becomes a theological problem in the strict sense. We can wax eloquent about the fallibility of man, but you kind of want to say, "OK, the Humility Cards have been played. Now, what did God say?"
Behind all the discussions I had about what 'catholic' really meant, (and actually, the whole time, we were discussing the disputed meanings of all 4 of the traditional marks of the Church), eventually, I heard God's voice in a certain way, saying, "This is the faith of My House; take it or leave it." (But more love, for sure.) Mother Church doesn't question anyone's earnestness or zeal; only God knows hearts. But she does question your authorities.
This is why I do not 'hate' the Reformed faith I once loved. I must vigorously protest this charge. I only questioned and do question those authorities from which we learned it, in this respect: their capacity and authority to speak for Jesus Christ with respect to what has been revealed. This is why a good Catholic can say to everyone in the world: "You are right in what you affirm, and wrong in what you deny."
Another quick note: There are lots of denominations, it's true. I've heard Catholic apologists mention this before, and it's not altogether invalid. But it's important to recognize what the true point of that is. It's not, "Stupid Protestants, HA, HA!" No, the point is, "How do I know where God has spoken, and what has He said?" The Noltie Conundrum is only a true crisis when you presume that the other guy is closer to God than you are. It becomes a theological problem in the strict sense. We can wax eloquent about the fallibility of man, but you kind of want to say, "OK, the Humility Cards have been played. Now, what did God say?"
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