Skip to main content

S.L. Whitesell, Making Sense

"The alarming question is how we are at a point where a federal bureaucrat decides whether a Christian university can conduct its affairs according to its organizing principles." And that's my general sense of the thing. The burden of proof is on the government to show why its interests are sufficient to override an inalienable right, and, in fact, the first and highest duty of humankind. In the classical way of thinking, rights always come with duties. A person doesn't have the right to an abortion, because there is no corresponding duty that the exercise of that right serves or facilitates. Indeed, abortion (for example) represents a failure of justice, the duty of a mother to her child.

Christians (and others) are losing the battle because the buzzword is "rights" instead of "duties." And we're losing rights even while we talk incessantly about them. Mary Ann Glendon is right about that. Consequently, a viciously positivistic conception of law has taken hold, and its only currency is power. 

This is highly useful. At the end of the day, we have two competing views of totalizing reality. The huge problem is that, whether talking about nature or the supernatural, there's only one reality. A person made for an ultimately spiritual end who gets "religious" about the stuff of Earth is more dangerous than an army of fire and brimstone preachers, and almost infinitely so, the nightmares of  secular leftists notwithstanding.

Today we talk about "freedom" in only one sense: the freedom from coercion. But there are others. There is the freedom to do something, like write this blog post. But any freedom to do something only serves a freedom for something, like peace, justice, loving God, et cetera.

Food for thought.

Comments

Popular posts from this blog

Dear Alyse

 Today, you’re 35. Or at least you would be, in this place. You probably know this, but we’re OK. Not great, but OK. We know you wouldn’t want us moping around and weeping all the time. We try not to. Actually, I guess part of the problem is that you didn’t know how much we loved you. And that you didn’t know how to love yourself. I hope you have gotten to Love by now. Not a place, but fills everything in every way. I’m not Him, but he probably said, “Dear daughter/sister, you have been terribly hard on yourself. Rest now, and be at peace.” Anyway, teaching is going well, and I tell the kids all about you. They all say you are pretty. I usually can keep the boys from saying something gross for a few seconds. Mom and I are going to the game tonight. And like 6 more times, before I go back to South Carolina. I have seen Nicky twice, but I myself haven’t seen your younger kids. Bob took pictures of the day we said goodbye, and we did a family picture at the Abbey. I literally almost a...
Hilarious Com-Box Quote of The Day: "I was caught immediately because it is the Acts of the Apostles, not the Acts of the Holy Spirit Acting Erratically."--Donald Todd, reacting to the inartful opposition of the Holy Spirit and the Magisterium. Mark Galli, an editor at Christianity Today, had suggested that today's "confusion" in evangelicalism replicates a confusion on the day of Pentecost. Mr. Todd commented after this reply , and the original article is here. My thoughts: By what means was this Church-less "consensus" formed? If the Council did not possess the authority to adjudicate such questions, who does? If the Council Fathers did not intend to be the arbiters, why do they say that they do? At the risk of being rude, I would define evangelicalism as, "Whatever I want or need to believe at any particular time." Ecclesial authority to settle a particular question is a step forward, but only as long as, "God alone is Lord of the con...

A Friend I Once Had, And The Dogmatic Principle

 I once had a friend, a dear friend, who helped me with personal care needs in college. Reformed Presbyterian to the core. When I was a Reformed Presbyterian, I visited their church many times. We were close. I still consider his siblings my friends. (And siblings in the Lord.) Nevertheless, when I began to consider the claims of the Catholic Church to be the Church Christ founded, he took me out to breakfast. He implied--but never quite stated--that we would not be brothers, if I sought full communion with the Catholic Church. That came true; a couple years later, I called him on his birthday, as I'd done every year for close to ten of them. He didn't recognize my number, and it was the most strained, awkward phone call I have ever had. We haven't spoken since. We were close enough that I attended the rehearsal dinner for his wedding. His wife's uncle is a Catholic priest. I remember reading a blog post of theirs, that early in their relationship, she told him of the p...