Skip to main content

My Yoke Is Easy

Some people find it very difficult to go to Mass. Other than the logistics of having a disability, I never have. Jesus said, "And after I am lifted up from the earth, I will draw all men to my myself." The Church teaches us that at the offertory, this is when we prepare to offer ourselves and our lives in union with Christ. And especially when the celebrant prays, "Through him, with him, in him..."

In a typical morning offering, we pray, "O Lord, I offer You all my prayers, joys, works, and sufferings [in union with Christ offered in the Holy Sacrifice of the Mass]."

Everything flows from Calvary, from the cross of Christ.

Not as though it isn't finished, but indeed, because it is. Jesus wants to bring the power of His Cross, indeed, His whole paschal mystery, into every corner of our lives. This is why we celebrate the Holy Sacrifice of the Mass over and over. The petition of the Our Father, "Thy kingdom come, Thy will be done" is a recognition that we have yet to experience "It is finished!" in so many ways. Hope is to keep desiring this, for ourselves, and all who are dear to us.

The Mass wears grooves in your soul. The Eucharistic prayers especially strike me as a definitive stand against "the world, the flesh, and the devil." Exorcisms get all the press, but the fundamental ordering of the universe that is the Mass is the reality that I understand.

There is no possible way I'd have gotten through this year without the Mass. Sooner or later, the sorrow of life has to go somewhere. People get weird, sick, and sad when they try to make meaning out of this life by themselves. Are you kidding? Sometimes,--Lord, have mercy!--they even give up.

But perhaps it seems like another burden to carry. One thing keeps me going. I see Our Lord on the cross. I see Our Lady keeping watch. And St. John, the beloved disciple, is there. Somehow, I know that I never have cried, I never have lost anything or anyone, without them there. If that's crazy, I'll take it. The "sanity" of this world has no power against that.

Comments

Popular posts from this blog

Dear Alyse

 Today, you’re 35. Or at least you would be, in this place. You probably know this, but we’re OK. Not great, but OK. We know you wouldn’t want us moping around and weeping all the time. We try not to. Actually, I guess part of the problem is that you didn’t know how much we loved you. And that you didn’t know how to love yourself. I hope you have gotten to Love by now. Not a place, but fills everything in every way. I’m not Him, but he probably said, “Dear daughter/sister, you have been terribly hard on yourself. Rest now, and be at peace.” Anyway, teaching is going well, and I tell the kids all about you. They all say you are pretty. I usually can keep the boys from saying something gross for a few seconds. Mom and I are going to the game tonight. And like 6 more times, before I go back to South Carolina. I have seen Nicky twice, but I myself haven’t seen your younger kids. Bob took pictures of the day we said goodbye, and we did a family picture at the Abbey. I literally almost a...
Hilarious Com-Box Quote of The Day: "I was caught immediately because it is the Acts of the Apostles, not the Acts of the Holy Spirit Acting Erratically."--Donald Todd, reacting to the inartful opposition of the Holy Spirit and the Magisterium. Mark Galli, an editor at Christianity Today, had suggested that today's "confusion" in evangelicalism replicates a confusion on the day of Pentecost. Mr. Todd commented after this reply , and the original article is here. My thoughts: By what means was this Church-less "consensus" formed? If the Council did not possess the authority to adjudicate such questions, who does? If the Council Fathers did not intend to be the arbiters, why do they say that they do? At the risk of being rude, I would define evangelicalism as, "Whatever I want or need to believe at any particular time." Ecclesial authority to settle a particular question is a step forward, but only as long as, "God alone is Lord of the con...

A Friend I Once Had, And The Dogmatic Principle

 I once had a friend, a dear friend, who helped me with personal care needs in college. Reformed Presbyterian to the core. When I was a Reformed Presbyterian, I visited their church many times. We were close. I still consider his siblings my friends. (And siblings in the Lord.) Nevertheless, when I began to consider the claims of the Catholic Church to be the Church Christ founded, he took me out to breakfast. He implied--but never quite stated--that we would not be brothers, if I sought full communion with the Catholic Church. That came true; a couple years later, I called him on his birthday, as I'd done every year for close to ten of them. He didn't recognize my number, and it was the most strained, awkward phone call I have ever had. We haven't spoken since. We were close enough that I attended the rehearsal dinner for his wedding. His wife's uncle is a Catholic priest. I remember reading a blog post of theirs, that early in their relationship, she told him of the p...