Skip to main content

If You Hear A Knock, Answer It

When you're close to Jesus, he knocks on the door of your heart. Many people do prayers of various kinds, and we ought to be thankful that holy Church gives us so many prayers to learn. They guide us and help us when we are spiritually young. Later, the words take on new life, as things we know by the light of faith, not simply as practices we have.

Jesus knocks, because the deepest desire of the faithful heart is Him. And at this stage, we are no less likely in my view to fall back into sin or fear as any new person, but we recognize we may do it for an entirely different reason: the danger of an intimacy growing ever more deeply.

How scary it is to be known or potentially known by another human being! And if that is true, how much more the divine Son of God! How does Jesus overcome this in us? With a love that is relentless, unyielding, undying, like the burning sun in the desert in the middle of the day. We are the inconstant ones; we are the ones who fail and change. He has never stopped loving us. We think he has, because instead of hating sin, we hate ourselves who sin.

I don't speak as one who is past all self-hatred, as one who joyfully runs to Jesus and to the Father when he fails. But I see what I see. I read somewhere that the Holy Spirit drives us back to Jesus and the Father. In this way, it is altogether appropriate to call the Holy Spirit a Shepherd. He does the work of the Good Shepherd, leading us back to the loving embrace of the Family.

We have never dreamed that we could be loved as a child as we are loved. This is why we run after other things. It is easier to hate, and be hated, than to love. It is easier to fear than to trust. The saints are the saints, because they are utterly convinced that they are loved. They have known Love Himself so certainly that they ask for more of a capacity to love. They do not really renounce themselves from self-hatred; they renounce the distance between their ability to love, and what the Love deserves.

Perhaps the most trusting prayer of all is this: "Jesus, remove whatever fear keeps me from Your love."

Comments

Popular posts from this blog

Dear Alyse

 Today, you’re 35. Or at least you would be, in this place. You probably know this, but we’re OK. Not great, but OK. We know you wouldn’t want us moping around and weeping all the time. We try not to. Actually, I guess part of the problem is that you didn’t know how much we loved you. And that you didn’t know how to love yourself. I hope you have gotten to Love by now. Not a place, but fills everything in every way. I’m not Him, but he probably said, “Dear daughter/sister, you have been terribly hard on yourself. Rest now, and be at peace.” Anyway, teaching is going well, and I tell the kids all about you. They all say you are pretty. I usually can keep the boys from saying something gross for a few seconds. Mom and I are going to the game tonight. And like 6 more times, before I go back to South Carolina. I have seen Nicky twice, but I myself haven’t seen your younger kids. Bob took pictures of the day we said goodbye, and we did a family picture at the Abbey. I literally almost a...

We Don't Need No Magisterium: (Jason's Version) (But Actually, We Do)

Hilarious Com-Box Quote of The Day: "I was caught immediately because it is the Acts of the Apostles, not the Acts of the Holy Spirit Acting Erratically."--Donald Todd, reacting to the inartful opposition of the Holy Spirit and the Magisterium. Mark Galli, an editor at Christianity Today, had suggested that today's "confusion" in evangelicalism replicates a confusion on the day of Pentecost. Mr. Todd commented after this reply , and the original article is here. My thoughts: By what means was this Church-less "consensus" formed? If the Council did not possess the authority to adjudicate such questions, who does? If the Council Fathers did not intend to be the arbiters, why do they say that they do? At the risk of being rude, I would define evangelicalism as, "Whatever I want or need to believe at any particular time." Ecclesial authority to settle a particular question is a step forward, but only as long as, "God alone is Lord of the con...

My Thoughts On The Harrison Butker Commencement Speech

Update: I read the whole thing. I’m sorry, but what a weirdo. I thought you [Tom Darrow, of Denver, CO] made a trenchant case for why lockdowns are bad, and I definitely appreciated it. But a graduation speech is *not* the place for that. Secondly, this is an august event. It always is. I would never address the President of the United States in this manner. Never. Even the previous president, though he deserves it, if anyone does. Thirdly, the affirmations of Catholic identity should be more general. He has no authority to propound with specificity on all matters of great consequence. It has all the hallmarks of a culture war broadside, and again, a layman shouldn’t speak like this. The respect and reverence due the clergy is *always due,* even if they are weak, and outright wrong. We just don’t brush them aside like corrupt Mafia dons, to make a point. Fourthly, I don’t know where anyone gets the idea that the TLM is how God demands to be worshipped. The Church doesn’t teach that. ...