Ever since we heard about the Incarnation--Jesus becoming man--we have had the opportunity to consider the prophecy from Isaiah: "and they shall call his name "Immanuel," which means, "God is with us." In some translations, it is simply "God with us."
It is an intimate and special thing for Jesus to do this, but this section prepares us for a deeper intimacy with God than simply Jesus sharing our human flesh. Jesus says that God Himself--the Father, the Son, and the Holy Spirit--will live within us. The theologians and teachers call this "the divine indwelling." There is still great mystery here that we will not understand in our lifetimes, but apparently sharing in the life of God will not be symbolic or metaphorical.
The other Judas asked him how the apostles will know Jesus and his mysteries, without everyone else knowing the mysteries. In a certain way, that question answers for us another question, which is, "Why doesn't Jesus just make everything about himself and his message clear to everyone?" Part of that answer is that God allows some people to disbelieve, in order that others may believe. Another aspect is that we know probably of people who could witness a miracle in broad daylight, and somehow they could disbelieve whatever or whomever that miracle was about. God is not looking for superior knowledge, but love. It is love for God that truly determines success or failure in this life.
Therefore, this call to obedience is actually rooted in the love and grace that God has already given to us. It is not something that we do only in our own power. Then Jesus reminds us that obeying him is actually obeying the Father. We will see God more clearly, as we love Him.
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