1. Good exists as a real concept, not as an arbitrary moral construction.
2. Accordingly, evil is the privation of a good that should be present, such as justice or temperance.
3. It is evident that there is a hierarchy of things, which participate in the good to a greater or lesser degree according to each thing's correspondence to the good, or its purpose.
4. The top of the hierarchy denotes the Supreme Good, which does not derive its being from another by participation, but exists as being in itself.
5. This uncreated good is called God.
2. Accordingly, evil is the privation of a good that should be present, such as justice or temperance.
3. It is evident that there is a hierarchy of things, which participate in the good to a greater or lesser degree according to each thing's correspondence to the good, or its purpose.
4. The top of the hierarchy denotes the Supreme Good, which does not derive its being from another by participation, but exists as being in itself.
5. This uncreated good is called God.
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